Many
philosophic theories have developed to determine when human life begins.
A large portion of these theories have been derived from a decisive moment
position. The commonality between all decisive moment theories is simply
what the name suggests. A particular moment or an established set of criteria
determines when life begins. The only problem is that many "decisive moments"
have been marked to signify the beginning of life. Following are short
descriptions and supporting facts of some of the more common theories which
have developed, along with the common arguments refuting these theories.
The following information is paraphrased from Francis
Beckwith (1994), and all quotations are his unless otherwise specified.
The information taken from other people and sources
can be found in the article written by Beckwith.
Dr. Bernard Nathanson
believes
Francis Beckwith offers two main
that life begins within
one
arguments in refutation of this
week after conception
at the
theory:
moment when the conceptus
is
implanted in the mother's
womb.
Two of his most convincing
argu-
ments supporting this
theory are:
- At implantation,
the unborn
- One's essence is not de-
"establishes
its presence to
pendent upon another person's
the
rest of us by transmitting
awareness of you. "One inter-
its
own signals-by producing
acts with a human being, but
hormones-approximately
one week
one does not make a being
after
fertilization and as soon
human."
as
it burrows into the alien
uterine
wall." This hormonal
communication
between the unborn
and
the mother is essential to
humanness.
- If human life
is believed to begin
- This argument confuses the
at
conception, then the entities
sperm-egg union as a
that
are a result of the union between
necessary condition to con-
egg
and sperm, such as the hydatidi-
ception, and not as a
form
mole (usually degenerated
sufficient condition. If
placenta
with a random number of
cloning of humans does become
chromosomes),
which never result in
possible, it would only mean
a
human must be accounted for.
that conception is no longer
Humans
who come into existence with-
a necessary condition for
out
this union, such as a clone might
full humanness.
one
day be, must also be accounted
for.
Professor Ernest Van
Den Haag (1994)
Francis Beckwith (1994) debates
makes an argument for
the case that
Professor Van Den Haag's position.
human life begins when
the fetus in
Beckwith argues that appearing
the womb begins to resemble
a human.
like a human is not a sufficient
According to Professor
Van Den Haag,
or a necessary condition for being
the acquisition of a
functioning
human. A mannequin resembles
brain and neural system
soon after
humans, but is not one. The
the first trimester
cause the unborn
bearded lady and the elephant man
being to begin to resemble
an
at the circus are more closely
embryonic being. These
features are
representative of nonhuman pri-
an essential part to
being human, and
mates, yet they are human. "An
no group of cells should
be seen as
early embryo, though not looking
human until the functioning
brain and
like a newborn, does look exactly
the neural system are
present.
like a human ought to look at this
stage in development.
- As a society, we begin
to calculate
- In Chinese societies, one's age
one's age at
birth; thus, birth marks
is determined from the moment of
the beginning
of one's existence.
conception. Does this mean that
American unborn babies are not
fully human while Chinese babies
are?
- After birth is when
a child is
- An abandoned child is not named,
named, baptized,
and an accepted
baptized, or accepted into a
member of a family.
family. Is he not human?
- The only difference between an
unborn entity and a newborn baby
is a difference in location.
- Robert Wennberg (1985) writes,
surely personhood and the right
to life is not a matter of
location. It should be what you
are, not where you are that
determines whether you have a
right to life.
Bioethicists such as
Baruch Brody
Beckwith has found one fundamental
often believe that life
begins as
difficulty with this line of
soon as the brain begins
to
reasoning:
function, which occurs
approximately
40 to 43 days following
conception.
- According to Brody,
to determine
- "Brain death indicates the end of
if something
can be classified as
human life as we know it, the
fully human,
"we must first see . .
dead brain having no capacity to
. what properties
are such that
revive itself. But the develop-
their loss would
mean the going out
ing embryo has the natural
of existence
(the death) of a human
capacity to bring on the func-
being." Brody
concludes that
tioning of the brain" (Andrew
because brain
death signifies the
Varga 1984). The irreversible
end of human
existence, then the
absence of brain waves
beginning of
human existence must
signifies death; however, an
occur when a
functioning brain
unborn entity has the capacity
becomes present.
to have brain waves and cannot be
considered to be something other than
human based on this line of reasoning.
The time at which an
unborn can
Andrew Varga finds three main flaws
survive outside of the
mother's
in the viability theory:
womb is known as viability.
Viability is an often
used deter-
- First, "how does viability trans-
minant to mark the beginning
of
form the nature of the fetus so
life. Most people who
support this
that the nonhuman being then
theory will argue that
"prior to
turns into a human being?"
this time, since the
unborn
Viability is a measure of medical
cannot survive independent
of her
technology, the neonatal life-
mother, she is not a
completely
support system, and not a measure
independent human life
and hence
of humanity.
not fully human."
- Second, "is viability not just an
extrinsic criterion imposed upon
the fetus by some members of
society who simply declare
that the fetus will be
accepted at that moment as a
human being?"
Viability is an arbitrary
criterion that does not answer
the question of whether the fetus
is fully human.
- Third, "the time of viability
cannot be determined precisely,
and this fact would create great
practical problems for those who
hold this opinion."
Several ethicists today
tend to
Francis Beckwith also holds
set forth criteria which
must be
several objections to this theory
met before anyone can
be consid-
about when life begins.
ered fully human. Ethicists
use
a couple different means
to
defend this position:
- A distinction needs
to be made
- John Jefferson Davis writes, "Our
between "being
a human" and
ability to have conscious
"being a person."
The homo sapiens
experiences and recollections
species does
include the unborn;
arises out of our personhood; the
however, the
unborn are not true
basic metaphysical reality of
persons because
they have not yet
personhood precedes the unfolding
met a set of
personhood criteria
of the conscious abilities
such as having
feelings, awareness,
inherent in it." Therefore, the
and an interactive
experience.
unborn entity is a person simply
because it has the natural
capacity to function as a person.
Beckwith further supports this
idea: "The unborn are not
potential persons but persons
with much potential.
- Beckwith quotes ethicist
Michael
- Beckwith refutes this position
Tooley to relate
this theory to the
by summarizing Jane English.
issue of abortion.
Tooley states
"We consider it morally wrong
that a being
"cannot have a right to
to torture beings that are non-
continued existence
unless he
persons, such as dogs or birds,
possesses the
concept of subject
although we do not say these
experiences,
the concept of a tem-
beings have the same rights as
poral order,
and the concept of
persons." Thus even if the
identity of things
over time." Thus
unborn is not viewed as a person,
only those entities
that function in
it still deserves the protection
the desired way
deserve the right to
that society is willing to bestow
life.
upon completely nonhuman
entities.

The above ultrasound portrays an 8 week old fetus. Many proponents of decisive theories do not believe that this fetus is a living human because it has not met all of the criterion that they have set forth.
Many
different theories exist which state that human life begins at a decisive
moment. The number of decisive moments offered by various theories are
numerous, though. According to these theories, life could begin as soon
as the egg is implanted in the mother's womb, as soon as the unborn entity
appears human, or once the unborn could survive outside the mother's womb.
However, these theories are all based on reasoning; a lack of sound scientific
evidence is apparent with each theory. Therefore, determining the beginning
of human life in accordance with one of these theories becomes nearly impossible
as people use logic to argue both sides of every issue.
Return to Philosophic Theories.
This page
was made by Christina Rutten, a student at Wayne State
College, on April 20, 1999. If you